I didn't plan on starting Steven Hall's The Raw Shark Texts for a while--at least not until I finished one of the three books I'm currently reading--but I skimmed the first page, just to get a feel for what I might be in for, and before I knew it, ended up reading the first four chapters. It's good stuff, but the fourth paragraph--particularly the first sentence--sucked me in.

My eyes slammed themselves capital O open and my neck and shoulders arched back in a huge inward heave, a single world-swallowing lung gulp of air. Litres of dry oxygen and floor dust whistled in and snagged up my throat with knifey coughing spasms. I choked and spat through heaves and gasps and coughing coughing coughing spasms. Snot ropes unwound from my nose. My eyesight melted into hot blurs over my cheeks.

And this damnable book gets better and better, all while leaving me completely mind-fucked.

Evangelical Christians are nothing but tools for the Republican Party!

Well, that's what I'm getting from this review of Charles Marsh's Wayward Christian Soldiers. Read on:

There is nothing ironic, mitigated, or partial about the evangelical commitment to the Bush administration--and this is what infuriates Marsh more than anything else. Out of a combination of cultural parochialism and theological illiteracy, American evangelicals have come to believe that their Christian faith is perfectly compatible with unwavering faith in the Bush administration--in fact, many of them have come to believe that the two faiths are, at bottom, identical. Jesus Christ and George W. Bush, the city of God and the city of man, the Righteous Kingdom and the United States of America: for a distressingly large number of evangelicals, the clashing tonalities at the core of orthodox Christianity have become perfectly harmonious chords in an uplifting rendition of "God Bless America."

Marsh is suspicious of all such attempts at synthesis, believing that a Christianity that compromises with the ways of the world inevitably conforms to the ways of the world. And Marsh makes his point with alarming ease, noting in one of his later chapters that although polls in early 2003 showed that an astonishing 87 percent of white evangelical Christians in the United States supported Bush's invasion of Iraq, "Christian leaders around the world--evangelical, orthodox, and liberal" expressed "dismay over the administration's case [for war]." Marsh quotes, to great effect, twenty-five of these critical statements, written by the leaders of Christian organizations from every corner of the globe, most of which the majority of American evangelicals have undoubtedly never seen or read. Regardless of one's position on the war, these pages of Marsh's book make a powerful and important point about the American evangelical difference: either the United States contains the only Christians capable of recognizing the fundamental compatibility between the moral message of Christianity and George W. Bush's foreign policy--or else evangelicalism in America has transformed itself into Republican Party propaganda.

A few days ago, I realized that isn't a single likable character in Leo Tolstoy's Anna Karenina. Konstantin Levin is a dull man, with his high principles regarding farming and marriage; with all his bitterness and unrealistic expectations, it's no wonder he can't find a wife. Count Vronsky is your typical jock: good-looking, well-groomed, and outwardly impressive, but beneath the polished military medals lies an arrogant, dim-witted man. Alexei Arkadyich? He's simply dreadful, with his reedy voice and sociopathic personality; his wife can cheat on him as long as she doesn't make him look bad--which is to say, as long as high society, with its insatiable love for scandal and downfall, doesn't find out he married a slut. And Anna, our independent, high-minded heroine, is becoming increasingly jealous and needy, the sort of spectacle that invites more disgust than sympathy.

Strangely enough, I'm still enjoying Anna Karenina. It's a book steeped in irony. Perhaps, under the serious veneer, Tolstoy was chuckling ever so softly at the human condition. These characters, with all their flaws--too many, you could say--and their endless contradictions, both moral and psychological, are some of the most realistic characters I've ever read about. Tolstoy not only describes their behavior and motivations, but delves into the reasons behind their choices. Not all of it makes sense--Levin, despite being madly in love with Kitty, despite actually having a (slim) chance of marrying her, refuses to see her, or to even acknowledge her existence, because he's still pissed about being rejected by her--but at the same, it makes all the sense in the world. This is how people really behave--instead of being heroic, instead of having one set of morals, they keep us guessing, sometimes changing the rules in the middle of the game; they infuriate us with their flawed reasoning; and sometimes they can't explain their behavior at all, often resorting to the age-old I just felt like doing it.

Sometimes the most unlikeable characters in literature turn out to be the most realistic. In the case of Anna Karenina, it's easy to imagine that this is how people would act under the same circumstances.

I spent the better part of my weekend book-browsing in the Poetry section. I flipped through some Emily Dickinson (thinking, Well, she's not as weird as I remember) and some Chinese poetry (thinking, Now I look like a pretentious dick) and some Japanese death poetry (thinking, Hari-kari!). Then I kept coming back to Edgar Allan Poe (thinking, He was better as a poet than short story writer): the only poet I didn't hate upon first reading. Then I decided to challenge my brain by determining if I still had "The Raven" memorized.

The short answer? No. The details? I faltered after four stanzas--none of which were in order. Nevermore!

All this is only a preamble to my favorite of Poe's poems, "Alone." Even after all these years, I'm still trying to figure out why I love this poem so much. In any case, maybe you'll like it, too.

From childhood's hour I have not been
As others were--I have not seen
As others saw--I could not bring
My passions from a common spring--
From the same source I have not taken
My sorrow--I could not awaken
My heart to joy at the same tone--
And all I lov'd--I lov'd alone--
Then--in my childhood--in the dawn
Of a most stormy life--was drawn
From ev'ry depth of good and ill
The mystery which binds me still--
From the torrent, or the fountain--
From the red cliff of the mountain--
From the sun that 'round me roll'd
In its autumn tint of gold--
From the lightning in the sky
As it pass'd me flying by--
From the thunder, and the storm--
And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view--

(Hear also.)

A round-up, some of which may not be literary, because it's Friday and I just don't feel like doing the heavy lifting.

  • Matthew reviews (and discloses the true nature of his relationship with) Mark Sarvas' Harry, Revised: "... the book has genuine funny bits that don't feel like they were shoehorned in, it's got the 'crush on the barista/diner waitress/bookstore clerk with the hair and the tattoo, oh my' that I just know (and Mark just knew) you could relate to, it's got ideas on friendship, pugilism, bicycling (shocker, right!) and love, none of which hit you over the head as Big Ideas. So, I liked it. You will, too." That's good enough for me.
  • Sure, I may be an unrepentant atheist, but even I think this is a stupid idea.
  • Blink and you'll miss it. (Hint: start paying attention around 3:10.)

I've been doing a good job of not buying any new books until I've read (almost) everything in the fabled to-be-read stack. (Confession: I bought, read, and enjoyed Paul Auster's The Brooklyn Follies last week.) As much as it pains me, Jon Krakauer's Under the Banner of Heaven will have to wait. The same applies to Marcel Proust. I'm still slogging through three massive books: John Steinbeck's East of Eden, Leo Tolstoy's Anna Karenina, and Thomas Pynchon's Against the Day.

You could say I bite off more than I can chew. I wouldn't argue. As a co-worker once asked me, "You're twenty-six--do you seriously read these kinds of books?" Well, yes, I do. I hadn't realized there was an age limit. Laughter. "And your brain hasn't exploded yet?" Well, that's another story.

Anna Karenina is coming along pretty nicely. East of Eden--not so much. And I like Against the Day, but every time I try reading it again, I get overwhelmed: Oh, shit, I'm only on page two hundred fifty! And I haven't picked it up in weeks! I'll never finish it! Then I realize that there's really no comfortable way to read such a huge book, and I settle on something else.

However, I take small comfort in the fact that it took me almost an entire year (last year, to be exact) to read Miguel de Cervantes' Don Quixote. Still, I tend to over-react.

Or maybe my brain really has exploded.

When it comes to modern letters, I don't think any author casts a longer shadow than James Joyce. His vocabulary--I've read somewhere that with Ulysses, one of Joyce's intents was to employ every single word in the English language--not to mention his audacity (read one page of Finnegans Wake and you'll see exactly what I mean), is mind-boggling. It's debateable whether or not he's even necessary reading, but make no mistake: he was an author who took his art very seriously, even if others don't.

Yet, for all his experimentation, I think Joyce's greatest strength lies in his short stories. Dubliners is arguably the best collection of short stories ever assembled, and "The Dead" is certainly one of the greatest short stories ever written. With shorter works--and Dubliners was indeed his first published book--Joyce isn't as self-consciously artistic as he would be in A Portrait of the Artist as a Young Man. Portrait is absolutely brutal to read, even more so than Ulysses--it's really the portrait of an artist trying to find his voice, of a man who, for all his ideas and experimentation, still hadn't mastered the novel form. Sure, Portrait is brimming with the writer Joyce would later become, but it's a disjointed work, despite occasional flashes of brilliance. Reading it is like listening in during the middle of a conversation; there isn't a clear sense of direction, and Joyce hadn't yet refined his style or his ideas. No matter: with Ulysses, a more controlled, assured work, Joyce pretty much sealed his reputation and forever changed literature.

For me, Joyce has been one of those authors whom I've learned to appreciate only in retrospect. For all its erudition and wordplay, its puns and its numerous literary styles, Ulysses is a novel that rewards even a cursory reading; granted, it's not the easiest book to read (indeed, it can be infuriatingly obtuse and tiresome), but given the book's reputation, there are moments of clarity where the symbolism and allusions make perfect sense. I highly doubt even the most careful reader could claim to understand Ulysses in its entirety after only one reading, but somehow, I don't think Joyce meant for it to be fully understood the first time around. Even after all these months, I still find myself dipping into the book from time to time, my copy of Homer's Odyssey close at hand, rereading passages and making notes. I'm slightly obsessed, but that's the effect Joyce has on me. ("Joyce is a tease," I once told a friend who noticed Ulysses in my bookshelf. "The fact that you can make sense of some of it makes you want to read it again.")

Dubliners stands out not only because it's accessible and unself-conscious, but because it also shows just how beautiful Joyce's prose really is. Joyce hadn't set out to reinvent the short story, and that's probably why it succeeds on all levels; this is Joyce stripped-down, laid to the bare essentials, more meat-and-potatoes than caviar. If Joyce would later make his presence known on his longer works, Dubliners shows him operating the camera, rather than becoming a part of the scene itself. It's here that Joyce becomes a storyteller, speaking for the characters, rather than the characters speaking for him, as in Portrait and Ulysses. There's nothing wrong with tradition, with simply telling a story the old-fashioned way. The sixteen loosely-connected stories that make up Dubliners are unmistakeably Joyce, with his trademark stream-of-consciousness style and Catholic overtones. These are stories in which nothing truly exceptional happens. Joyce was a great observer of ordinary life, and reading Dubliners is like peering at black-and-white photographs of life in early twentieth-century Ireland.

It took me a bit of time to finally get around to reading "Araby," the third story in Dubliners. My first impression of the story, which I'd read several years ago, was one of utter disappointment: it has no plot, and what little action there is occurs almost entirely inside the narrator's mind. Sure, "Araby" is about an adolescent crush, but it's still Joyce: he's a writer who shows his characters at their most vulnerable, who seems to take more interest in their failures than their successes. Nothing Joyce has written could be taken as a Hallmark movie-of-the-week, and in that respect, "Araby" is disappointing on several levels. The narrator doesn't end up getting the girl, but this being Joyce, we shouldn't really expect everything to work out according to clever plotting or some grand cosmic scheme.

To call "Araby" a story may be a bit of a stretch--it's really more like a modernist portrait, a simple snapshot of a few moments in time. If photographs reveal outward appearances--the setting, the way the subjects were dressed, their facial expressions at that particular point in their lives--then "Araby" is really more like a painting of a young man's thoughts. Joyce captures his feelings, his uncertainties, and his hopes, but the action, such as it is, is strictly confined to a particular person, place, and time, just like a photograph. Yes, the picture is very atmospheric, and there are other people in the picture, hovering at the edges, moving in the background, but that also gives the story a certain randomness, as if the photographer had held his camera above his head and snapped a quick picture. The image is a little dark and blurry, but Joyce still manages to show us that there's true beauty in simplicity.

Fourteen chapters of John Steinbeck's East of Eden still has me wondering why he won the Nobel Prize in 1962. Sure, he's considered an essential part of the American canon, but let's face it: he was a bad writer. (To his credit, Steinbeck didn't think he was very good either: when asked if he thought he deserved the Nobel Prize, he replied, "Frankly, no." And I don't think he was being ironic or humble.) But East of Eden, for all its flaws--the awkward prose and the heavy-handed philosophizing--is both intimate and passionate; it's a book Steinbeck wrote for himself, an epic that probably required every ounce of artistic strength to create. It's an unself-conscious work in which Steinbeck, as an artist, bared his soul, a book where the story--a modern retelling of the Book of Genesis--serves as a vehicle for self-expression. East of Eden shows us a man who rigorously defended his opinions, who abhorred injustice, who believed that people, even those we might call "monsters," are inherently good. Throughout the book, Steinbeck acknowledges that the world is changing, often for the worse ("It is a sad suicidal course our species seems to have taken"), yet he clings to the conviction that a collective mindset can never replace the individual:

And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about.

I don't exactly like East of Eden, but it's hard not to respect an artist who truly had something to say.

I skimmed about a quarter of this list before realizing I didn't even care.

And the winner is ...

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