A few days ago, I realized that isn't a single likable character in Leo Tolstoy's Anna Karenina. Konstantin Levin is a dull man, with his high principles regarding farming and marriage; with all his bitterness and unrealistic expectations, it's no wonder he can't find a wife. Count Vronsky is your typical jock: good-looking, well-groomed, and outwardly impressive, but beneath the polished military medals lies an arrogant, dim-witted man. Alexei Arkadyich? He's simply dreadful, with his reedy voice and sociopathic personality; his wife can cheat on him as long as she doesn't make him look bad--which is to say, as long as high society, with its insatiable love for scandal and downfall, doesn't find out he married a slut. And Anna, our independent, high-minded heroine, is becoming increasingly jealous and needy, the sort of spectacle that invites more disgust than sympathy.

Strangely enough, I'm still enjoying Anna Karenina. It's a book steeped in irony. Perhaps, under the serious veneer, Tolstoy was chuckling ever so softly at the human condition. These characters, with all their flaws--too many, you could say--and their endless contradictions, both moral and psychological, are some of the most realistic characters I've ever read about. Tolstoy not only describes their behavior and motivations, but delves into the reasons behind their choices. Not all of it makes sense--Levin, despite being madly in love with Kitty, despite actually having a (slim) chance of marrying her, refuses to see her, or to even acknowledge her existence, because he's still pissed about being rejected by her--but at the same, it makes all the sense in the world. This is how people really behave--instead of being heroic, instead of having one set of morals, they keep us guessing, sometimes changing the rules in the middle of the game; they infuriate us with their flawed reasoning; and sometimes they can't explain their behavior at all, often resorting to the age-old I just felt like doing it.

Sometimes the most unlikeable characters in literature turn out to be the most realistic. In the case of Anna Karenina, it's easy to imagine that this is how people would act under the same circumstances.

I spent the better part of my weekend book-browsing in the Poetry section. I flipped through some Emily Dickinson (thinking, Well, she's not as weird as I remember) and some Chinese poetry (thinking, Now I look like a pretentious dick) and some Japanese death poetry (thinking, Hari-kari!). Then I kept coming back to Edgar Allan Poe (thinking, He was better as a poet than short story writer): the only poet I didn't hate upon first reading. Then I decided to challenge my brain by determining if I still had "The Raven" memorized.

The short answer? No. The details? I faltered after four stanzas--none of which were in order. Nevermore!

All this is only a preamble to my favorite of Poe's poems, "Alone." Even after all these years, I'm still trying to figure out why I love this poem so much. In any case, maybe you'll like it, too.

From childhood's hour I have not been
As others were--I have not seen
As others saw--I could not bring
My passions from a common spring--
From the same source I have not taken
My sorrow--I could not awaken
My heart to joy at the same tone--
And all I lov'd--I lov'd alone--
Then--in my childhood--in the dawn
Of a most stormy life--was drawn
From ev'ry depth of good and ill
The mystery which binds me still--
From the torrent, or the fountain--
From the red cliff of the mountain--
From the sun that 'round me roll'd
In its autumn tint of gold--
From the lightning in the sky
As it pass'd me flying by--
From the thunder, and the storm--
And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view--

(Hear also.)

A round-up, some of which may not be literary, because it's Friday and I just don't feel like doing the heavy lifting.

  • Matthew reviews (and discloses the true nature of his relationship with) Mark Sarvas' Harry, Revised: "... the book has genuine funny bits that don't feel like they were shoehorned in, it's got the 'crush on the barista/diner waitress/bookstore clerk with the hair and the tattoo, oh my' that I just know (and Mark just knew) you could relate to, it's got ideas on friendship, pugilism, bicycling (shocker, right!) and love, none of which hit you over the head as Big Ideas. So, I liked it. You will, too." That's good enough for me.
  • Sure, I may be an unrepentant atheist, but even I think this is a stupid idea.
  • Blink and you'll miss it. (Hint: start paying attention around 3:10.)

I've been doing a good job of not buying any new books until I've read (almost) everything in the fabled to-be-read stack. (Confession: I bought, read, and enjoyed Paul Auster's The Brooklyn Follies last week.) As much as it pains me, Jon Krakauer's Under the Banner of Heaven will have to wait. The same applies to Marcel Proust. I'm still slogging through three massive books: John Steinbeck's East of Eden, Leo Tolstoy's Anna Karenina, and Thomas Pynchon's Against the Day.

You could say I bite off more than I can chew. I wouldn't argue. As a co-worker once asked me, "You're twenty-six--do you seriously read these kinds of books?" Well, yes, I do. I hadn't realized there was an age limit. Laughter. "And your brain hasn't exploded yet?" Well, that's another story.

Anna Karenina is coming along pretty nicely. East of Eden--not so much. And I like Against the Day, but every time I try reading it again, I get overwhelmed: Oh, shit, I'm only on page two hundred fifty! And I haven't picked it up in weeks! I'll never finish it! Then I realize that there's really no comfortable way to read such a huge book, and I settle on something else.

However, I take small comfort in the fact that it took me almost an entire year (last year, to be exact) to read Miguel de Cervantes' Don Quixote. Still, I tend to over-react.

Or maybe my brain really has exploded.

When it comes to modern letters, I don't think any author casts a longer shadow than James Joyce. His vocabulary--I've read somewhere that with Ulysses, one of Joyce's intents was to employ every single word in the English language--not to mention his audacity (read one page of Finnegans Wake and you'll see exactly what I mean), is mind-boggling. It's debateable whether or not he's even necessary reading, but make no mistake: he was an author who took his art very seriously, even if others don't.

Yet, for all his experimentation, I think Joyce's greatest strength lies in his short stories. Dubliners is arguably the best collection of short stories ever assembled, and "The Dead" is certainly one of the greatest short stories ever written. With shorter works--and Dubliners was indeed his first published book--Joyce isn't as self-consciously artistic as he would be in A Portrait of the Artist as a Young Man. Portrait is absolutely brutal to read, even more so than Ulysses--it's really the portrait of an artist trying to find his voice, of a man who, for all his ideas and experimentation, still hadn't mastered the novel form. Sure, Portrait is brimming with the writer Joyce would later become, but it's a disjointed work, despite occasional flashes of brilliance. Reading it is like listening in during the middle of a conversation; there isn't a clear sense of direction, and Joyce hadn't yet refined his style or his ideas. No matter: with Ulysses, a more controlled, assured work, Joyce pretty much sealed his reputation and forever changed literature.

For me, Joyce has been one of those authors whom I've learned to appreciate only in retrospect. For all its erudition and wordplay, its puns and its numerous literary styles, Ulysses is a novel that rewards even a cursory reading; granted, it's not the easiest book to read (indeed, it can be infuriatingly obtuse and tiresome), but given the book's reputation, there are moments of clarity where the symbolism and allusions make perfect sense. I highly doubt even the most careful reader could claim to understand Ulysses in its entirety after only one reading, but somehow, I don't think Joyce meant for it to be fully understood the first time around. Even after all these months, I still find myself dipping into the book from time to time, my copy of Homer's Odyssey close at hand, rereading passages and making notes. I'm slightly obsessed, but that's the effect Joyce has on me. ("Joyce is a tease," I once told a friend who noticed Ulysses in my bookshelf. "The fact that you can make sense of some of it makes you want to read it again.")

Dubliners stands out not only because it's accessible and unself-conscious, but because it also shows just how beautiful Joyce's prose really is. Joyce hadn't set out to reinvent the short story, and that's probably why it succeeds on all levels; this is Joyce stripped-down, laid to the bare essentials, more meat-and-potatoes than caviar. If Joyce would later make his presence known on his longer works, Dubliners shows him operating the camera, rather than becoming a part of the scene itself. It's here that Joyce becomes a storyteller, speaking for the characters, rather than the characters speaking for him, as in Portrait and Ulysses. There's nothing wrong with tradition, with simply telling a story the old-fashioned way. The sixteen loosely-connected stories that make up Dubliners are unmistakeably Joyce, with his trademark stream-of-consciousness style and Catholic overtones. These are stories in which nothing truly exceptional happens. Joyce was a great observer of ordinary life, and reading Dubliners is like peering at black-and-white photographs of life in early twentieth-century Ireland.

It took me a bit of time to finally get around to reading "Araby," the third story in Dubliners. My first impression of the story, which I'd read several years ago, was one of utter disappointment: it has no plot, and what little action there is occurs almost entirely inside the narrator's mind. Sure, "Araby" is about an adolescent crush, but it's still Joyce: he's a writer who shows his characters at their most vulnerable, who seems to take more interest in their failures than their successes. Nothing Joyce has written could be taken as a Hallmark movie-of-the-week, and in that respect, "Araby" is disappointing on several levels. The narrator doesn't end up getting the girl, but this being Joyce, we shouldn't really expect everything to work out according to clever plotting or some grand cosmic scheme.

To call "Araby" a story may be a bit of a stretch--it's really more like a modernist portrait, a simple snapshot of a few moments in time. If photographs reveal outward appearances--the setting, the way the subjects were dressed, their facial expressions at that particular point in their lives--then "Araby" is really more like a painting of a young man's thoughts. Joyce captures his feelings, his uncertainties, and his hopes, but the action, such as it is, is strictly confined to a particular person, place, and time, just like a photograph. Yes, the picture is very atmospheric, and there are other people in the picture, hovering at the edges, moving in the background, but that also gives the story a certain randomness, as if the photographer had held his camera above his head and snapped a quick picture. The image is a little dark and blurry, but Joyce still manages to show us that there's true beauty in simplicity.

Fourteen chapters of John Steinbeck's East of Eden still has me wondering why he won the Nobel Prize in 1962. Sure, he's considered an essential part of the American canon, but let's face it: he was a bad writer. (To his credit, Steinbeck didn't think he was very good either: when asked if he thought he deserved the Nobel Prize, he replied, "Frankly, no." And I don't think he was being ironic or humble.) But East of Eden, for all its flaws--the awkward prose and the heavy-handed philosophizing--is both intimate and passionate; it's a book Steinbeck wrote for himself, an epic that probably required every ounce of artistic strength to create. It's an unself-conscious work in which Steinbeck, as an artist, bared his soul, a book where the story--a modern retelling of the Book of Genesis--serves as a vehicle for self-expression. East of Eden shows us a man who rigorously defended his opinions, who abhorred injustice, who believed that people, even those we might call "monsters," are inherently good. Throughout the book, Steinbeck acknowledges that the world is changing, often for the worse ("It is a sad suicidal course our species seems to have taken"), yet he clings to the conviction that a collective mindset can never replace the individual:

And this I believe: that the free, exploring mind of the individual human is the most valuable thing in the world. And this I would fight for: the freedom of the mind to take any direction it wishes, undirected. And this I must fight against: any idea, religion, or government which limits or destroys the individual. This is what I am and what I am about.

I don't exactly like East of Eden, but it's hard not to respect an artist who truly had something to say.

I skimmed about a quarter of this list before realizing I didn't even care.

And the winner is ...

Literary deal-breakers are nothing new to me. It used to be that I wouldn't show the slightest interest in a woman who didn't read, but I've since refined that philosophy a bit. My last girlfriend loved Chuck Palahniuk, which didn't set off warning bells at the time. Now, it would. She was psychotic. (The fact that I hate Palahniuk matters little, since I only read Haunted after borrowing it from her. He's an awful writer.) She even had the crazy-girl gleam in her eyes, something which I'd always found disturbing. Thankfully, mind-blowing sex temporarily washed away the feeling that she'd slit my throat, or worse, while I was sleeping.

In the end, we broke up after a few months, not over Palahniuk, but because she was always telling me to read Anne Rice's Sleeping Beauty trilogy. Not only do I find erotica to be utterly dull, but Rice looks just like my grandmother. And that's extremely creepy.

A little more than halfway through Jesus Camp, I found myself on the verge of laughter, a reaction that some might deem inappropriate, given how provocative the film is supposed to be. Then again, maybe not: my amusement came when Ted Haggard, the former president of the National Association of Evangelicals, makes an appearance, in all his creepy, gay-bashing glory. Haggard, you'll remember, resigned his position when revelations came out that he'd been spending quality time with a male prostitute, where the two would meet in hotel rooms, using methamphetamines and--well, you get the picture. I'm not all surprised by Haggard's behavior; hypocrisy in religious figures is something I take for granted. Sin all you want--as long as you're "saved," as long as you repent, you should still have a one-way, first-class ticket to heaven.

After Haggard's appearance--which made me want to pause the movie and take a shower--my amusement stayed with me. Then I realized it had been there all along, simmering just below the surface. I wasn't shocked by Jesus Camp's revelations; anyone who's paid even the smallest bit of attention to the Bush administration and its policies is well aware of the growing influence the Christian right has had over American politics. Their message, it seems, is that nothing matters anymore; Christ is coming back, bringing hellfire and judgment, to take believers away from an increasingly cynical and immoral world (or at least the part of the world that has the temerity to disagree with their views).

But Jesus Camp is disturbing on a number of levels, most of all because it gives an undiluted glimpse at the warped morality of a movement that's been blurring the sacred line between church and state. The film isn't surprising at all, though it's interesting and amusing to note how seriously these people take their faith. Speaking in tongues, ridiculous prayers to pews and microphones, tear-streaked faces during Pentecostal sermons are all featured (I kept waiting for someone to start handing poisonous snakes to the children), as are interviews with parents. The families seem pretty happy and well-adjusted, but I wonder if that's the result of their sheltered existence in a small, sheltered town. (As one parent so insightfully puts it, "There are two kinds of people in the world: people who love Jesus, and people who don't." It should be noted that this same parent homeschools her two sons and, in one puzzling scene, dismisses climate change and the theory of evolution as unimportant.)

Sure, it's easy for secularists to simply dismiss Evangelicals as ignorant and even stupid, but Jesus Camp, thankfully, is unbiased: without any narration, the filmmakers let the true believers speak for themselves: these are people who believe that the Bible should be interpreted literally, that the Earth has only existed for six thousand years, and that Armageddon, as described in the Book of Revelation, is going to happen in this lifetime. This is a movement that would likely view nuclear war as the greatest thing to happen since the Crucifixion.

More than anything, Jesus Camp serves as a reminder of why I dismissed Christianity in the first place: the preachers (and, in some cases, the parents) instill a profound sense of guilt and self-hatred in their flock for possessing something as fundamental as (God-given?) human nature. We've gotten used to walking on eggshells around anyone of faith, which is understandable. Faith is an uncomfortable topic, one that induces awkward silence more than open discussion, unless people happen to agree with certain aspects of any given religion. Jesus Camp shows an extreme side of Christianity: these people care little for democracy and basic human rights, and have even less respect for any opinions differing from their own. The prudent thing to do would be to walk away, but if Jesus Camp is any indication, that's becoming more and more difficult to do.

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